From 'the least likely' to a Faithful Follower

Vida Li Sik • April 4, 2022

My story: Malindi Mhlungu

Like Zacchaeus in the Bible, Malindi Mhlungu (who is part of the marrieds ministry in the NW region) was believed to be “the most unlikely” person to open up her heart to Jesus and become a follower. But 26 years later, she's more convinced than ever she made the right decision. This is her story:


"I was met by Zandile Mchiza at the University of the Transkei, in Umtata in 1994, but was only baptised in 1996. I came from a traditional denomination and thought it was the church, so it wasn't a case of me looking for a church. The most challenging study, for me, was learning about the kingdom of God, so I stopped and restarted the Bible studies several times. I enjoyed the fellowship at church, but not much of the truth that it came with. I was very stubborn. But the turning point for me was when I realised how lost I was. The Bible was very clear, and I eventually gave up and heeded the call to follow Jesus two years later.


I was never expected to be the one to be “saved” by my friends and even family. I had too many doubts and lots of questions where the Bible was concerned. As a tax specialist; the person I can relate to in the Bible is Zacchaeus, the tax collector. Even today, tax is still not a famous thing, it’s often seen as a necessary evil. The rich understand but hate it, and the poor don’t understand but expect it to take care of them. He was considered the most unlikely to be chosen or even open his house and heart to Jesus. In my case, some people expected me to walk away a long time ago, but 26 years later, I still have no doubts about my decision.


While I don’t have a specific favourite scripture to help me through tough times, the one I come back to all the time is Psalm 23. It speaks directly to me. In my life, I’ve seen a lot of challenges as well as victories, and in each phase, I’m always comforted that God is always with me."


#mystory #testimonial #nwregion #joburgchurch

October 6, 2026
True righteousness is justice in practice: following Jesus by seeking what is right, defending the vulnerable, and restoring dignity to those around us.
By Justin Renton • October 5, 2026
Imagine you are at a neighborhood barbecue. Your new neighbor arrives late, dressed casually, and barely speaks. Someone whispers, “She thinks she’s too good for us.” You feel the quick sting of that snap judgment. Later, you learn she just lost her husband and is quietly grieving. In that moment, you sense the discomfort of judging wrongly, a rush to conclusions that harms relationships and reveals more about our own hearts than the other person. Yet, the same evening, when another guest makes a racist joke, you feel an inner nudge to speak up. Is that also “judging”? This everyday tension captures what Jesus presents in Scripture: a divine balance between grace-filled restraint and righteous discernment. The two commands in tension “Do not judge, or you too will be judged.” – Matthew 7: “Stop judging by mere appearances, but instead judge correctly.” – John 7:24 At first glance, these seem contradictory. Don’t judge. Judge correctly. Which is it? Matthew 7 warns against a critical, hypocritical spirit that condemns others while ignoring our own faults. The context continues: “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:2). Jesus then uses the vivid image of someone with a plank in their own eye trying to remove a speck from another’s. Notice the aim: “then you will see clearly to remove the speck.” Self-examination is not a reason to stay silent. It is how we become safe enough to speak (Matthew 7:3-5). John 7, however, shows Jesus defending his healing on the Sabbath. He challenges the religious leaders: stop superficial, appearance-based judgments and instead apply right, truthful judgment aligned with God’s character and Word. This is not a contradiction but a divine tension, two truths that must be held together. We are called to humility and self-examination (do not judge harshly or hypocritically), while also exercising discernment and moral clarity (judge correctly, according to truth). Christianity rejects both naive permissiveness (“anything goes, no one can say anything”) and harsh legalism (constant condemnation without grace). 
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