Embracing Divine Tension: Doves and Snakes (Part 6)

Justin Renton • May 13, 2026

Picture yourself behind the wheel on a crowded highway at rush hour. You drive with the innocence of a dove, hands at ten and two, obeying every speed limit, yielding to merging traffic, and refusing to cut anyone off even when they deserve it. Your heart is pure, you simply want to arrive safely without harming a soul. Yet the road is full of wolves, distracted texters, aggressive tailgaters, and reckless drivers. (It is estimated there are globally between 20-50 million car accident each year that result in injury, and 1.2 million deaths.) To survive, you must also be as shrewd as a snake: eyes constantly scanning mirrors, anticipating sudden braking, and being prepared for someone to do something unpredictable. Innocence without shrewdness is naïveté (you’ll be blindsided); shrewdness without innocence is aggression (you’ll become the hazard). This everyday tension of driving, gentle compliance paired with razor-sharp vigilance, mirrors a profound spiritual reality. In a dangerous world, God calls his people to hold two opposite postures in tension: be as innocent as doves and as shrewd as snakes.


The theological foundation

Jesus himself gave this command in Matthew 10:16: “Behold, I am sending you out as sheep in the midst of wolves; therefore be as shrewd as serpents and innocent as doves.” The context is He is dispatching the Twelve into hostile territory to preach the kingdom, heal the sick, and cast out demons. They will face rejection, betrayal, flogging, and even imprissonment. Naïve trust will get them killed. Cunning manipulation will corrupt their mission. The dove represents guileless purity; harmlessness, sincerity, and the very image of the Holy Spirit who descended on Jesus at his baptism (Matthew 3:16). Doves do not scheme, manipulate or strike back; they embody the Sermon on the Mount’s call to be pure in heart. The serpent, by contrast, stands for shrewdness. The Hebrew word arum in Genesis 3:1 described the serpent as “crafty,” but Jesus redeems the image here for positive, discerning wisdom. Biblical shrewdness is not deceit; it is clear-eyed prudence, strategic timing, and the ability to read people and situations accurately without being taken advantage of.


The divine tension is not a compromise but a reflection of God’s own character. Jesus was the sinless Lamb “who committed no sin, nor was any deceit found in his mouth” (1 Peter 2:22). The ultimate dove, yet he repeatedly outmanoeuvred the sharpest minds of his day without ever sinning. God does not ask us to choose between holiness and intelligence. He demands both. Innocence without shrewdness produces gullible doormats who enable evil. Shrewdness without innocence produces slick manipulators who wound others while protecting themselves. Only the Holy Spirit can hold these poles together in one heart.

Biblical portraits of this tension in action

Jesus modeled it perfectly. When religious leaders tried to trap him with the question about paying taxes to Caesar (Matthew 22:15-22), they hoped he would either incite rebellion or appear disloyal to God. Jesus asked for a coin, noted Caesar’s image, and replied, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” The trap snapped shut on the trappers. He spoke pure truth with zero political gamesmanship (dove), yet he discerned their malice and turned their own weapon against them (snake). When the chief priests challenged his authority in the temple (Matthew 21:23-27), Jesus answered with a counter-question about John the Baptist’s baptism. They were silenced. Again, pure innocence, no evasion or lies, paired with shrewd refusal to hand them ammunition.


Nehemiah embodied the same balance centuries earlier. Tasked with rebuilding Jerusalem’s walls under Persian rule while facing bitter opposition from Sanballat, Tobiah, and Geshem, Nehemiah prayed constantly (innocence rooted in dependence on God). But he was never naïve. He inspected the walls secretly by night, refused to meet enemies on the plain where ambush was likely (“I am doing a great work and I cannot come down,” – Nehemiah 6:3), stationed armed families to guard the gaps, and kept half the workers on alert with spears while the other half built (Nehemiah 4:13-23). He discerned lies, rejected bribes, and refused to be distracted, yet his heart remained pure; he never sought personal power or vengeance. The wall was finished in 52 days because prayer and prudence walked hand in hand.


David, the man after God’s own heart, showed it too. As a young shepherd facing Goliath, he refused Saul’s armour not out of recklessness but because he knew what he could actually use, his sling and five smooth stones, while trusting God. Later, fleeing Saul and trapped among the Philistines in Gath, David realized King Achish might kill him. So he “changed his behavior before them and pretended to be insane” (1 Samuel 21:13), scribbling on doors and drooling. It was shrewd theatre that preserved his life without betrayal or violence. Yet the same David twice spared Saul’s life when he could have taken it (1 Samuel 24 and 26), refusing to touch the Lord’s anointed. David used his wits to survive a king’s court but used his heart to honor a king’s life. He knew when to act like a madman to save himself, and when to act like a servant to save his soul.


In practice

The tension must be lived out in the grit of daily life. Here is some practical guidance for common situations:


In the workplace

When a colleague undermines you or takes credit for your ideas, resist the impulse to gossip or plot revenge (dove). Innocence means you don’t play the game of office politics. Shrewdness means you keep the receipts. Document facts, speak directly but kindly to the person if wise, and focus on excellent work that speaks for itself (snake). If HR becomes necessary, go with clean hands and clear evidence, not anonymous accusations. Know when to stay silent and when to speak; shrewd timing protects your innocence.


In financial or business dealings

Be generous and honest, never inflate numbers or hide defects (dove). But research market value, read every contract line, ask hard questions, and walk away from deals that feel off even if they look profitable (snake). Proverbs 14:15 says, “The simple believes everything, but the prudent gives thought to his steps.” Ethical shrewdness is stewardship, not stinginess. The dove is honest in every digit; the snake reads the fine print.


When sharing your faith

Speak with transparent love and zero manipulation (dove). But be shrewd: listen before you talk, discern whether the person is genuinely curious or just looking for an argument, choose the right moment, and know when to stop (snake). Jesus told the woman at the well her whole history only after building rapport; He did not lead with confrontation. Paul became “all things to all people” (1 Corinthians 9:22) without compromising truth.


In family or relational conflict

Forgive quickly and hold no grudges (dove). Yet set clear boundaries, observe patterns of behavior over time, and refuse to enable repeated harm (snake). If a family member repeatedly lies or manipulates, loving them does not mean unlimited access or pretending the problem doesn’t exist. David fled Saul; Jesus sometimes withdrew from crowds. Distance can be love. The dove forgives the person; the snake identifies the pattern.


When facing false accusation or injustice

Maintain a clear conscience and speak truth calmly (dove). But do not hand your enemies extra ammunition. Prepare your defence, gather witnesses, and refuse unnecessary meetings that are traps, just as Nehemiah did. Jesus stood silent before Pilate when further words would only fuel lies.


In leadership or decision-making

Pray first and last (dove). Then gather information, consult wise counsellors, anticipate opposition, and make decisive moves (snake). Nehemiah fasted and prayed, then rode out at night to survey the damage before announcing the plan. Shrewd preparation honors God; it does not replace him.


In everyday temptations to naïveté

Social media scams, flattery from toxic people, or “too good to be true” offers all prey on the innocent. The shrewd response is simple: verify, pause, seek counsel, and remember that “the prudent see danger and take refuge” (Proverbs 22:3). Innocence keeps your motives clean; shrewdness keeps you alive.


Conclusion

The goal is never to become cynical or hard. The goal is to become like Jesus—utterly pure yet never fooled. This tension is impossible in our own strength. It is the Holy Spirit’s work: the same Spirit who came as a dove and who gives wisdom generously to those who ask (James 1:5). When we live in this divine tension, we do not merely survive the wolves, we advance the kingdom among them. The highway of life is dangerous, but the Driver who calls us to both innocence and shrewdness is already behind the wheel. Drive accordingly.


Embracing Divine Tension in Parenting (Part 5)


Embracing Divine Tension in Conflict (Part 7)

Embracing Divine Tension in Disagreement (Part 9)

By Justin Renton • August 4, 2026
In the messy arena of human relationships, whether in marriage, the workplace, church family, or the volatile world of online discourse, we constantly feel the pull of opposing forces. One voice urges us to defend truth fiercely; another calls us to extend grace generously. This is the divine tension of disagreement: holding both conviction and compassion without letting go of either. Today, we turn to a passage that cuts to the heart of how we handle differences: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” – James 1:19-20 (NIV) James, writing to scattered believers across the nations, doesn’t offer fluffy advice. He gives a practical, counter-cultural blueprint for godly relationships: Be quick to listen. Slow to speak. Slow to anger. These aren’t suggestions for better conversations; they are directives for producing the righteousness God desires. This passage applies to husbands and wives, children and parents, bosses and workers; everyone from the pulpit to the pew. We all need to train ourselves to be better listeners. The divine tension in James’ command Here lies the tension: Listening requires humility and self-control, while speaking (especially in defense of truth) feels urgent. Anger can arise when we perceive injustice or error, yet James holds these in balance. We must lean into listening first, restrain our tongues, and guard our hearts against hasty wrath. Why? Because “human anger does not produce the righteousness that God desires.” This isn’t a ban on all anger; Jesus displayed righteous anger in the temple (John 2:13-17). But human anger, tainted by our flesh, tends toward self-justification, escalation, and sin. It rarely births the fruit of the Spirit. The tension calls us to slow down enough for the Holy Spirit to lead, rather than our adrenaline. What science reveals about anger and “hearing” Modern neuroscience echoes what James knew by inspiration. When anger flares, our brain undergoes an “amygdala hijack.” The amygdala, the brain’s alarm system tied to fight-or-flight, floods the body with adrenaline and cortisol. This redirects resources: our heart rate spikes and oxygen flows to muscles for action, but our higher reasoning centers in the prefrontal cortex – responsible for judgment, empathy, and nuanced thinking – get suppressed. In this state, our ability to truly “hear” another person diminishes dramatically. Active listening, the tool that clarifies, disarms, and seeks understanding, becomes nearly impossible. We filter everything through threat detection, empathy drops, and we stop processing the other’s words for their actual meaning. Instead, while they are still speaking we start crafting rebuttals or counterattacks. This explains why conflicts escalate so quickly: we literally cannot hear well when flooded with anger. James’ call to be slow to anger is not just spiritual wisdom; it aligns with how God designed our brains to function best when governed by self-control rather than unchecked emotion. Recognizing our physiological limits isn’t about suppressing feelings, it’s about guarding our capacity for reason so we don’t accidentally sabotage the very justice we seek to defend. Even if the other person is operating out of a completely hijacked, high-emotion state, our calling to maintain self-control and clear thinking remains. When our prefrontal cortex goes offline, our hijacked brain defaults to intellectual shortcuts. This emotional flooding is precisely what predisposes us toward constructing caricatures, like the straw man, rather than engaging with the actual person.

Embracing Divine Tension: Already but Not Yet (Part 8)

By Justin Renton • July 9, 2026
On June 6, 1944, Allied forces stormed the beaches of Normandy. In the brutal hours that followed, the course of World War II shifted permanently. The enemy’s capacity to win had been broken. And yet, the fighting raged on for 11 more months. Soldiers still died; cities still burned. Berlin had not yet fallen. But every Allied commander knew the truth: what happened on D-Day determined what would happen on V-E Day (Victory in Europe Day). Victory was certain, even though it was not yet complete. Through his death and resurrection, Jesus Christ stormed the ultimate beach. The decisive battle against sin, death, and darkness has already been won. And yet, we are not yet living in the full experience of that victory. The war is over, and the war is still going. Not because the outcome is in doubt, but because we live between D-Day and V-E Day. This pattern – already won, not yet complete – is the “already but not yet,” and it is not a contradiction. It is the very fabric of the Christian life. As we’ve seen across this series, the fullness of God’s truth is rarely found in tidy, isolated categories. It is held in divine tension, where seemingly opposing realities coexist, each completing and guarding the other. And nowhere is that tension more vivid than in what Scripture says about our own salvation. The Biblical paradox The New Testament speaks of our adoption, redemption, salvation, sanctification, and resurrection in a way that constantly surprises us: as both accomplished facts and future hopes. This is not a theological error; it is the deliberate structure of a story that is already finished by the Author but still being written by the characters. Adoption Already: “You have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” – Romans 8:15 Not yet: “We ourselves groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” – Romans 8:23 Redemption Already: “In him we have redemption through his blood, the forgiveness of sins.” – Ephesians 1:7 Not yet: “You were sealed for the day of redemption.” – Ephesians 4:30 Salvation Already: “For it is by grace you have been saved, through faith.” – Ephesians 2:8 Not yet: “How much more shall we be saved from God’s wrath through him!” – Romans 5:9 Sanctification and resurrection Already: We are already sanctified in Christ and raised with him. – 1 Corinthians 1:2 and Ephesians 2:6 Not yet: We await final sanctification and the future resurrection of the dead at the last trumpet. – 1 Thessalonians 5:23–24 and 1 Corinthians 15:52 The same salvation is being described as past, present, and future. We have been saved. We are being saved. We will be saved. This is not a contradiction, it is the both/and of divine tension. Understanding the timeline To make sense of this, we need to understand how Scripture structures history. Jewish thought divided all of time into two ages: “This age” — the present age marked by sin, suffering, and death — and “the age to come,” when God would restore all things, defeat evil, and reign in fullness. The expectation was that these two ages would be strictly sequential: this age ends, the next one begins. What no one fully anticipated was that through the resurrection of Jesus and the outpouring of the Holy Spirit, the “age to come” broke into “this age” before it was over. We now live in what theologians call “the age between the ages.” The Kingdom of God has arrived, and it is still arriving.

Christ-like Character, Part 3 – by Justin Louw

June 21, 2026
The perfect Father chooses mercy over judgment and connection over correction, and he celebrates repentance, calling us to reflect His love and grace.
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